Adhyatma Ramayana - Day 30 Yudhakandham

  Adhyatma Ramayana - Day 30    Yudhakandham

Entering Ayodhya

Bharatha ordered Ayodhya’s decoration with lamps, music, dancers, elephants, and floral arrangements to welcome Rama. Crowds gathered with elephants, chariots, horses, and soldiers. Bharatha, carrying Rama’s sandals, led the procession. When the Pushpaka Vimana appeared, the city erupted in joy. Bharatha and Shatrughna prostrated before Rama, who embraced them tearfully. They honored Sita, Lakshmana, Sugriva, and Vibhishana. Bharatha declared Sugriva a fifth brother for his role in Ravana’s defeat. Rama paid respects to his mothers, Kousalya, Kaikeyi, and Sumitra, as did Sita and the Vanara ladies. Bharatha returned Rama’s sandals, reporting a tenfold increase in the kingdom’s wealth and urging Rama to rule.

Coronation of Rama

At Nandigram, Bharatha was praised for his devotion, and all boarded the Pushpaka Vimana to reach his ashram. Rama bid farewell to the Vimana, returning it to Kubera, and prostrated before Sage Vasishta with his brothers. Urged by ministers and Brahmanas, Rama agreed to rule Ayodhya, saying, “I will take charge to make you all happy.” Shatrughna summoned royal barbers to groom Rama, Bharatha, Lakshmana, Sugriva, and Vibhishana, who donned fine attire and ornaments. Sita, adorned in silk and jewels by Ayodhya’s ladies, shone like Goddess Lakshmi. Kousalya gifted gold ornaments and sarees to Vanara ladies. Sumanthra prepared a chariot for Rama, while Vibhishana, Sugriva, Angada, Hanuman, and others rode elephant-driven chariots. Sita and Vanara ladies followed with singers and drummers. Bharatha drove a chariot, Vibhishana fanned the royal insignia, and Shatrughna held a glittering umbrella. Ten thousand Vanaras in human form rode elephants, captivating Ayodhya’s women, who neglected duties to gaze at Rama. He visited his father’s palace, received his mothers’ blessings, and asked Bharatha to arrange palaces for the Vanara and Rakshasa kings, which was promptly done.

Bharatha requested Sugriva to officiate Rama’s coronation, Abhisheka. Sugriva, with Jambava, Hanuman, Angada, and Sushena, fetched water from four oceans in golden pots covered with sandalwood leaves, along with water from sacred lakes and materials for the ritual. Rama, seated with Sita on his left, was crowned by Sage Vasishta, joined by sages Vamadeva, Jabali, Gautama, and Valmiki. Amid 1,008 glittering golden pots and Vedic chants, Vanaras fanned the venue, and Shatrughna held the royal umbrella. Kshatriyas served, and celestials gathered to witness. Indra gifted Rama a precious gemstone necklace. Rama, radiant as the sun, was hailed as the Veda personified, the ultimate truth, omniscient and omnipotent. The crowd chanted hymns praising his compassion, elated by his coronation, feeling their lives gained meaning.

Vanaras Blessed by Rama

Rama’s rule brought prosperity, with fertile lands, sweet fruits, and fragrant flowers. He gifted elephants, horses, cows, gold, and silks to Brahmanas and kings. Sugriva received a golden necklace, and Sita gifted a precious necklace to Hanuman, who accepted it with pride. Rama granted Hanuman’s boon to live if Rama’s name is sung, blessing him with eternal devotion. Sita blessed Hanuman with physical comforts. Guha, Vanaras, Janaka, and Vibhishana received gifts and returned to their lands, with Rama emotionally bidding Vibhishana to rule Lanka devotedly.

Rama’s Kingdom

Rama and Sita lived enjoying the royal life, conducting Yagnas and the fame of Ayodhya spread far and wide. He conducted the most legendary Aswamedha Yagna as well. Their subjects were happy with no lack of anything in the country. There were no new war widows in the country, and the news of illnesses were few and far between.  The earth was very fertile, and all the plants and trees were lush green throughout the year with rains coming on time. There were no thieves and untimely deaths of children were never heard of. Everyone did pooja to Rama and they chanted his name as their daily Mantra. People were engaged in their duties as per the stipulated dharma for their respective varnas. All were compassionate to others, and none thought ill of others. No one looked at other people’s wives with wrong intentions. Everyone behaved with their senses under control. Rama looked after his subjects like a father would look after his children. People of Ayodhya lived a peaceful life as if they were living in Vaikundha, the abode of Lord Vishnu.

Results of Reading Ramayana

Adhyatma Ramayana is a noble scripture narrated by Lord Siva that can win over the fear of death in human beings. By reading and contemplating on Ramayana, one will attain moksha. It can bring you material wealth and wealth of a good company of friends. It can destroy your enemies, and you can increase your longevity. It can help you fulfill all your desires and if you read or listen to it with devotion, you can attain liberation. Those who seek wealth will attain it and those who seek knowledge will attain that.  Those who want to beget a son, he will get that. A baren lady will end up bearing a child. A grieving person will get rid of his sorrows. A person under fear will quell his fears and one will be free from all three types of afflictions, physical, nature-related, and spiritual. All our forefathers will be pleased with us. By reading and studying Ramayana we can achieve all four virtues of life, viz., Dharma, Artha, Kama, and Moksha.

Lord Siva narrated the story of Ramayana to his consort Parvati and if one reads or listens to it, he will be blessed, and all his desires will be fulfilled.

 

Sri Rama Rama Rama, Sri Rama Bhadra Jaya!
Sri Rama Rama Rama, Sitabhi Rama Jaya!
Jai Sri Sita Ramachandra ji ki Jai
Jai Sri Anjaneya Swamiji ki Jai
Satguru ki Jai!

Adhyatma Ramayana - Day 29 Yudhakandham

  Adhyatma Ramayana - Day 29    Yudhakandham

Coronation of Vibheeshana

 Rama asked Vibhishana to take charge as the king of Lanka. Hearing this, the Vanaras along with the Rakshasa citizens, prepared a quick ceremony to formalize it. He was already the coronated king of Rakshasas. Rishis blessed him: “May you reign Lanka as long as Rama’s story is sung in the world over!” Rakshasas came to see the new king with lots of gifts and Vibhishana submitted them at Rama’s feet and offered his salutations. Rama blessed him and to please him, told him: “Be happy. Consider I have accepted all your gifts”. Then Rama embraced Sugriva: “Yes, we have accomplished what we had in mind, because of your help. Without your help, I could not have killed Ravana.” 

Rama Meets Sita After the War 

Rama sent Hanuman to inform Sita of Ravana’s death, asking him to observe her reaction. Hanuman, welcomed by Rakshasas, told Sita of Rama’s victory. Overjoyed, Sita expressed her longing to see Rama immediately. Hanuman conveyed her wish, and Rama instructed that Sita be brought in royal attire on a palanquin. When Vanaras crowded to see her, Rama compassionately allowed them, likening Sita to their mother.

“O Daughter of Mother Earth! come to me. Why is there a scandal on you?” Rama was thinking about how the Maya Sita was created to play her part in the drama. He pretended to be angry and expressed his concerns. Sensing the discomfort of Rama, Sita Devi declared: “To make my husband have full confidence in my chastity, I will jump in the fire right away. Lakshmana, make a fire, I don’t fear the test.”

Lakshmana, with Rama’s permission, made an altar with large flames of fire. Sita Devi, circumambulated the fire three times with folded hands and meditated on Agni and other Devas. Then she said: “Lord Agni, you are the witness of everything and if I had ever thought about anyone other than my husband in my mind, you would know it. It is time for you to tell the truth.” She jumped in the fire without a semblance of concern on her face. The whole universe stood still for a moment. Devas and celestials lined up the sky and the forefathers witnessed the Agni test.

Indra’s Stuti 

Indra praised Rama, seeking refuge and chanting his glories, noting even Lord Siva’s devotion to Rama’s name. Rama requested Indra to revive the fallen Vanara warriors without their memories of death, make fruits sweet for them, and rivers taste like honey. Indra fulfilled these wishes, and the revived Vanaras honored Rama. Lord Siva arrived, introducing Rama to his father, Dasaratha, who recognized Rama as Paramatma, freeing himself from rebirth. Dasaratha, Sita, and Lakshmana shared an emotional reunion before he returned to heaven. Lord Brahma, Siva, Parvati, and other celestials departed to their abodes, concluding the divine events. 

Travel to Ayodhya

Vibhishana invited Rama to stay in Lanka for hospitality, but Rama, eager to reunite with Bharatha in Ayodhya after his 14-year exile, declined, citing Bharatha’s wait and potential self-sacrifice if delayed. Instead, Rama requested Vibhishana to host a grand feast for the Vanara warriors, equating their satisfaction to his own. Vibhishana provided lavish food, drinks, gold, and precious stones to the Vanaras. He offered the Pushpaka Vimana for Rama’s journey, and Rama, Sita, and Lakshmana boarded it with Sugriva, Angada, and Vibhishana, who wished to attend Rama’s coronation in Ayodhya. During the flight, Rama pointed out key locations to Sita, including Trikuda Mountain, the Lanka battlefield, Rameswaram temple, and Kishkindha. Sita, empathizing with the Vanara ladies’ separation, suggested stopping at Kishkindha to include them. The Vimana landed, and many Vanara ladies joined the journey, exchanging pleasantries with Sita. Rama continued showing landmarks like Rishyamooka Mountain, Panchavadi, Agastya’s hermitage, Chitrakooda, and Ayodhya.

Hanuman and Bharatha

Rama asked Hanuman to go to Ayodhya and inform Bharatha that he is on his way. Hanuman, in the guise of a Brahmana, went to see Bharatha. He also met Guha on the way. He went to Nandigram, a village where Bharatha was living the life of a monk, although he was the ruler of a large kingdom. He was staying in a small hut, always chanting Rama’s name, along with Shatrughna and the ministers. Hanuman paid his respects and told him that it will be impossible to find a devotee more dedicated than Bharatha. “O Blessed One! Your brother will be here soon. He is coming in the Pushpaka Vimana, with Sita and Lakshmana, accompanied by the Vanara and Rakshasa armies led by Sugriva and Vibhishana, respectively. You can relax soon, seeing your brother, the victorious one, who killed Ravana, the mighty Rakshasa.”

Hearing this, Bharatha fainted for a moment, taken aback with exhilaration. He wept the tears of joy and embraced Hanuman kissing his forehead. “Who are you? a Deva or a human? You told me the most pleasing words that are honey to my ears. What will I give you as a gift to show my elation? You removed my sorrow, and nothing will be adequate as a reward. Tell me all about Rama. How did he meet Vanaras? What led to the abduction of Sita?” Hanuman replied: “I will tell you about everything from the day you left Chitrakooda, with a heavy heart, to what happened today.” Hearing the whole story, Bharatha was pleased. Shatrughna, the ministers, and their servants also listened to Hanuman intently and sat there dumbfounded. 

Adhyatma Ramayana - Day 28 Yudhakandham

 Adhyatma Ramayana - Day 28    Yudhakandham

Rama-Ravana Battle 

Ravana led a massive Rakshasa army into battle, met by Rama and the Vanaras. A fierce day-long conflict left both sides battered, with countless casualties. Rama’s divine prowess shone, earning celestial praise. Rakshasa women blamed Surppanakha and Ravana’s desire for Sita for their clan’s ruin. Ravana fought fiercely, supported by commanders Viroopaksha, Mahodara, and Mahaparswa, but Sugriva and Angada killed them. Ravana wounded Lakshmana with a powerful spear, Shakthi, rendering him unconscious. Rama, enraged, vowed to kill Ravana. Sushena suggested Vishalya Karani to revive Lakshmana, which Hanuman fetched from the Himalayas. Revived, Lakshmana urged Rama to fulfill his promise to defeat Ravana. Indra sent his charioteer, Matali, to aid Rama with a divine chariot. Rama and Ravana exchanged powerful divine arrows, but Ravana’s charioteer briefly retreated to let him rest. Assured of his loyalty, Ravana returned to fight Rama with renewed vigor, setting the stage for a decisive battle. 

Aditya Hridhay Mantra

During the intense battle, Sage Agastya appeared before Rama, who respectfully greeted him. Agastya assured Rama that his sorrows would soon end and taught him the Aditya Hridhay Mantra, a stuti to propitiate the Sun God, Surya. This mantra, when chanted with devotion, dispels all afflictions, grants longevity, and spreads fame. It benefits all beings—Devas, Rakshasas, humans, and others. Agastya described Surya as the primordial Deva, sustaining the fourteen worlds with his divine rays, tracking time, and acting as the eternal witness to all actions. He urged Rama to salute Surya daily, chanting salutations to the one who dispels darkness, delusions, and sustains all existence. Inspired, Rama thanked Agastya, who departed in a sky chariot to join Narada and observe the war.

 The Killing of Ravana

Rama directed Matali to drive his chariot toward Ravana, who stood resolute. A fierce battle ensued, with arrows, maces, and iron bars exchanged, obscuring visibility with dust. Rama destroyed Ravana’s flag post, while Ravana targeted Matali and his horses. The chariots maneuvered skillfully, captivating the celestials. Despite Rama severing Ravana’s heads repeatedly, new ones regrew instantly due to Ravana’s penance. The battle persisted for seven days, with neither yielding. When arrows seemed ineffective, Matali advised Rama to use the Paithaa-maha-astra, given by Agastya. Rama shot the divine arrow, piercing Ravana’s heart, felling him like a great tree. The Devas rejoiced, showering flowers, and nature celebrated. Rakshasas mourned, while Vanara warriors cheered. 

Vibhishana grieved beside Ravana, lamenting his fate, but Rama consoled Vibhishana and told him that Ravana was a great warrior. He died like a real fighter, and it is appropriate for powerful and gallant kings to leave their bodies in a battle. He fought against me, and he will go to heaven reserved for such heroes. Rama asked him to do the final rites for his brother, with all the royal honours. As Rama was advising Vibhishana, Mandodari, Ravana’s widow came to see Ravana’s body. She cried falling on her husband’s body and wailed and other Rakshasa ladies joined her. Rama asked the Vanaras to make a funeral pyre. Vibhishana was relieved to hear Rama asking them to honor Ravana as a hero and to give him a royal cremation although his brother was a sinner of the worst kind.

“If anyone dies of my arrows, know that all his sins are dissolved. Know also that all rivalry lasts only until death. Do the necessary rituals so that your heroic brother will get the virtuous path leading to heaven. Add sandalwood and other scented wood to the fire. Let there be drumming to celebrate the life of a valorous king, who was also a Brahmana.” Vibhishana performed the rites as instructed and set fire to the pyre. Ravana’s body was engulfed in fire. Matali prostrated Rama and bid goodbye and reached Indra.

Adhyatma Ramayana - Day 27 Yudhakandham

   Adhyatma Ramayana - Day 27    Yudhakandham

The Killing of Indrajit

 Lakshmana, Sugriva, and the Vanara army attacked the Rakshasas at Nikumbhila, where Indrajit was conducting his Yagna. The Vanaras disrupted the ritual, forcing Indrajit to fight. Vibhishana encouraged Lakshmana to strike before the Yagna’s completion, as it would make Indrajit invincible. Indrajit taunted Vibhishana for siding with Rama, but Vibhishana defended his choice, blaming Ravana and Indrajit for their clan’s downfall. In a fierce three-day battle, Lakshmana, aided by Hanuman and Sugriva, killed Indrajit with the Indra-astra, which struck his neck. The arrow cleansed itself in the sea and returned to Lakshmana’s quiver. The Devas celebrated, and Lakshmana informed Rama of the victory, noting that Indrajit’s death weakened Ravana significantly.

Ravana’s Wailing

Devastated by Indrajit’s death, Ravana fainted and wailed, blaming his karma and vowing to kill Sita. As he approached her with a sword, his advisor Suparswa intervened, reminding Ravana of his noble lineage and devotion to Siva, urging him to fight Rama instead. Convinced, Ravana prepared for battle but was wounded by Rama’s arrows and returned to his palace, feeling defeated.

Disruption of Ravana’s Yagna

Ravana consulted his guru, Sage Shukra, who advised him to perform a secret fire sacrifice to summon invincible warriors. Ravana began the ritual in a cave, sealing Lanka’s gates. Vibhishana noticed smoke from the cave and alerted Rama. Hanuman, Angada, and the Vanaras stormed the cave, guided by Vibhishana’s wife, Sarama. They disrupted the Yagna, attacked Ravana, and harassed his wife, Mandodari, to break his meditation. The Vanaras prevented Ravana from completing the ritual, ensuring his vulnerability, and reported their success to Rama. 

Ravana and Mandodari

Ravana consoled Mandodari, explaining that their suffering stemmed from ignorance and attachment. He vowed to fight Rama and, if defeated, attain liberation through Rama’s arrows, instructing Mandodari to kill Sita and join his funeral pyre for moksha. Mandodari, recognizing Rama as Mahavishnu’s avatar, urged Ravana to return Sita and surrender the kingdom to Vibhishana for redemption. Ravana rejected her advice, determined to fight and achieve victory or ascend to Vaikundha.

Adhyatma Ramayana - Day 26 Yudhakandham

  Adhyatma Ramayana - Day 26    Yudhakandham

Sage Narada’s Stuti

After Rama’s victory, divine beings showered flowers in celebration. Sage Narada appeared in the sky and extolled Rama’s divine nature, calling him the Paramatma, beyond time and Maya. He praised Rama as the eternal truth, Siva, Vishnu, and the foundation of creation, urging him to continue his righteous mission. Narada also prayed for liberation through Rama’s grace and requested to remain in satsang, singing Rama’s glories always. He concluded with blessings for victory over Ravana and disappeared.

The Killing of Atikaya

Ravana mourned Kumbhakarna's death. His sons and warriors, including Atikaya, volunteered for war. A fierce battle followed, where many Vanaras were slain. Angada killed Thrisiras and other demons with aid from Hanuman and Nila. Atikaya proved invulnerable due to a divine boon and armor. Vayu advised Lakshmana to use the Brahmastra. Meditating on Rama, Lakshmana did so, killing Atikaya. The Vanaras celebrated by offering his head as a trophy.

The Victory of Indrajit

As Ravana despaired, Indrajit reassured him and performed a secret yagna to gain magical powers. After completing it, he vanished and reappeared at will on the battlefield, launching a surprise attack. He struck down many Vanaras and finally even Rama and Lakshmana, rendering them unconscious. Believing himself victorious, he returned to the palace. Hanuman and Vibhishana searched the field and found Jambava injured. Jambava, upon confirming Hanuman was alive, declared hope restored. He instructed Hanuman to bring four divine herbs—Vishalyakarani, Sandhanakarani, Suvarnakarani, and Mrithasanjeevani—from Rishabha Mountain.

Kalanemi and Ravana

Fearing Hanuman's success, Ravana secretly approached Kalanemi and requested he delay Hanuman’s mission by posing as a sage. Though Kalanemi tried to persuade Ravana to surrender Sita and embrace renunciation, Ravana grew enraged and threatened him. Kalanemi submitted, seeing his death at Hanuman’s hands as auspicious.

The Killing of Kalanemi

Kalanemi created a fake hermitage and disguised himself as a Rishi. Hanuman, seeking water, arrived at the ashram. Kalanemi tried to trick him with false assurances. When Hanuman went to a nearby lake, he was attacked by a crocodile. Hanuman killed it, freeing a cursed Apsara who revealed Kalanemi’s identity. Hanuman returned and killed the demon instantly.

Hanuman Returns with the Medicine

Unable to locate the herbs individually, Hanuman uprooted the entire mountain and flew back to Lanka. The aroma revived all wounded Vanaras, including Rama and Lakshmana. Hanuman then returned the mountain to its place. Rakshasa corpses, submerged in the sea, did not benefit from the herbs.

The Killing of Kumbha and Nikumbha

Following their recovery, the Vanaras retaliated harshly, destroying Lanka’s infrastructure. Ravana sent Kumbha and Nikumbha to fight. Joined by several Rakshasa commanders, a brutal battle ensued. Angada and Sugriva killed most of the demon warriors. Sugriva slew Kumbha; Hanuman killed Nikumbha. The Rakshasa forces were demoralized and reported their losses to Ravana.

Makaraksha and His Defeat

Ravana then sent Makaraksha, a formidable archer. He used magical naga-arrows, terrifying the Vanaras. Rama took charge, destroyed his chariot, and ultimately used the Agneyastra to kill Makaraksha. Ravana was furious and ready to fight himself, but Indrajit calmed him, promising to end the war by defeating the enemies himself.

The Killing of Maya Sita

Indrajit entered the battlefield with his army, prompting Lakshmana to urge Rama to use the Brahmastra against him due to his magical tactics. Rama refused, citing the weapon's use against defenseless enemies as unjust, and prepared to fight Indrajit himself. Indrajit created a Maya Sita, placed her in his chariot, and killed her publicly, distressing the Vanaras and Hanuman, who believed Sita was dead. They informed Rama, who fainted upon hearing the news. Lakshmana and Hanuman consoled him. Vibhishana, realizing it was a magical trick to allow Indrajit to perform a Yagna at Nikumbhila, urged Rama to send forces to disrupt it. Rama permitted Lakshmana, Vibhishana, and the Vanaras to stop the ritual.

Adhyatma Ramayana - Day 25 Yudhakandham

 Adhyatma Ramayana - Day 25     Yudhakandham

Ravana Enters the Battlefield

Ravana, realizing the futility of sending others, decided to lead the war himself. Mounted on a magnificent golden chariot drawn by a thousand horses, adorned with crowns and weapons in all twenty hands, he looked like a mountain in motion. Many warriors followed him to battle.

Rama, observing the assembly from afar, asked Vibhishana to identify the warriors. Vibhishana named each: Kampana on an elephant, Indrajit with the lion insignia, Atikayan, Mahodaran, Vishalan, Thrisiras, Devantaka, and Kumbhakarna’s sons—Kumbha and Nikumbha. Rama vowed to kill Ravana and end the war.

As the fight began, Ravana unleashed terror on the Vanaras. Rama readied for battle and advised Lakshmana to be cautious, warning that Ravana possessed the divine weapon Chandrahasa and fought using illusion. Lakshmana, seeking blessings, prepared for his toughest duel yet.

Hanuman fearlessly jumped onto Ravana’s chariot and declared his doom at the hands of the Vanaras. He struck Ravana down, who then retaliated, knocking Hanuman unconscious. Nila attacked, dancing atop Ravana’s crowns, but was shot with a fire arrow. Lakshmana and Ravana fought fiercely, until Ravana hurled a divine spear, rendering Lakshmana unconscious. Ravana, once strong enough to lift Mount Kailasa, could not lift Lakshmana’s body. Hanuman, however, easily carried him to Rama.

Rama and Ravana then engaged in battle. Rama rode on Hanuman’s shoulders and confronted Ravana. The clash shook the oceans. Ravana knocked Hanuman out, but Rama shot an arrow that made Ravana faint. Rama destroyed his chariot and advised him to rest and return the next day. Ravana fled, humiliated, and Rama used medicinal herbs to heal Lakshmana, Sugriva, and Nila.

Kumbhakarna’s Words of Dharma

Ravana admitted to his confidants that his strength and fortune were waning and recalled the curses placed upon him by divine beings and sages. He decided to wake his last hope—Kumbhakarna—who had just begun his six-month sleep.

Thousands of warriors tried to awaken him by banging drums, pouring water, and even pulling his nose hairs. Eventually, Kumbhakarna stirred, devoured massive amounts of food and blood, and listened to Ravana’s plea.

Ravana explained how the war began due to Sita’s abduction and urged Kumbhakarna to destroy Rama’s army. Kumbhakarna responded with deep philosophical insight. He rebuked Ravana for ignoring wise counsel, especially Vibhishana’s advice to return Sita. He warned of sycophantic ministers and declared that obsession with sensual pleasures—like Ravana's desire for Sita—leads to ruin.

Kumbhakarna revealed that Rama is none other than Lord Narayana incarnate, a truth he learned from Sage Narada. He urged Ravana to surrender and chant Rama’s name, as devotion is the only path to liberation. But Ravana, angered by the sermon, demanded action. Kumbhakarna accepted, knowing that dying at Rama’s hands would liberate him from the cycle of rebirth.

The Battle with Kumbhakarna

Kumbhakarna charged into battle, a giant resembling a moving mountain. The Vanaras panicked. Vibhishana explained to Rama that his brother, despite immense power and wisdom, was bound by his weaknesses—food and sleep.

Vibhishana prostrated before Kumbhakarna, who blessed him and urged him to continue serving Rama. Then, Kumbhakarna unleashed devastation—crushing Vanaras, defeating Sugriva, and swallowing warriors who escaped through his nose and ears. Even Lakshmana’s arrows couldn’t stop him.

Rama finally intervened. He cut off Kumbhakarna’s right arm and weapon, but the Rakshasa fought on with his left. He picked up a mountain, but Rama countered with Indra’s arrow. Rama then severed his legs and shot multiple arrows into his mouth before finally decapitating him. Kumbhakarna’s head fell at Lanka’s gate, and his massive body crashed into the ocean.

Adhyatma Ramayana - Day 24 Yudhakandham

 Adhyatma Ramayana - Day 24     Yudhakandham

Ravana and Shuka

Ravana questioned Shuka about the delay, treatment by Vanaras, and his tired appearance. Shuka explained how Vanaras nearly killed him but spared him after Rama’s intervention. He delivered Rama’s warning to return Sita immediately or prepare for battle, asserting Rama’s readiness to destroy Lanka with his powerful army and arrows. He described the might of the Vanaras, naming warriors like Nila (son of Agni), Angada (son of Bali), Hanuman (son of Vayu), and many others, highlighting their colossal strength and fearlessness.

Shuka then preached a spiritual discourse, urging Ravana to abandon his enmity. He explained the nature of the body as made of five elements and how ego and attachment to sin and virtue trap the soul in a cycle of births and deaths. Shuka advised Ravana to realize his true self as Atman, detach from worldly ties, and seek refuge in Rama—the Paramatma, the non-dual supreme being. He warned that continuing on the path of desire would lead to downfall and hell, but chanting Rama’s name and meditating on him would lead to moksha (liberation).

Enraged, Ravana lashed out at Shuka for preaching like a guru despite being a mere servant, warning him to leave or face death by his sword. Fearful, Shuka fled and sought safety at home.

Shuka’s Story

Shuka, a noble Brahmana living a Vanaprastha life, devoted himself to pleasing the Devas and opposing the Asuras. Seeking to corrupt him, the Rakshasa Vajradamshtra disguised himself as Sage Agastya during a visit to Shuka’s ashram and requested a goat meat dish. Shuka and his wife agreed. Vajradamshtra then impersonated Shuka’s wife and cooked a dish using human flesh. When the real Agastya returned and unknowingly ate it, he cursed Shuka to become a Rakshasa who lived on human flesh.

Shuka pleaded innocence. When Agastya understood the deception, he regretted his hasty curse but could not revoke it. Instead, he blessed Shuka: “You will serve Ravana, then meet Rama and deliver his message. Upon fulfilling that duty, your Rakshasa nature will be cleansed, and you will be dear to the Devas again.”

Malyavan Advises Ravana

Malyavan, Ravana’s grandfather, visited and warned him of ominous signs: untimely thunder, blood rain, animals acting abnormally, and deities in disarray. He urged Ravana to return Sita and seek Rama’s forgiveness, recognizing Rama as Vishnu incarnate. Ravana dismissed him scornfully, mocking Rama as a mere man aided by monkeys and told Malyavan to retire.

The War Begins

The armies assembled. Ravana, ten-headed and mighty, faced Rama, who shot arrows destroying his crowns and umbrellas. Ravana smiled nervously and withdrew.

Each side positioned its warriors: Ravana guarded the North, with Prahasta (West), Vajradamshtra (South), and Meghanada (East). Vanaras placed Nila (West), Angada (South), Hanuman (East), and Rama, Lakshmana, Sugriva (North).

Battle broke out in full fury—weapons clashed, war cries filled the air, and the Vanaras stormed Lanka, destroying its defenses. Spies sent by Ravana were caught, beaten, and released by Rama. They returned praising Rama’s compassion and advised surrender. Ravana tried to demoralize Sita. A magician, Vidyujihva, created a fake severed head of Rama. Ravana presented it to Sita, falsely claiming Rama was dead. Sita fainted. Sarama, Vibhishana’s wife, comforted her, revealing the deception and promised Rama would triumph within four days.

Angada Meets Ravana

Rama sent Angada to deliver a final warning: return Sita or face destruction. Angada thundered: “My arrows tremble the earth. Aren’t you ashamed?” Ravana ordered his soldiers to kill him, but Angada hurled them away and smashed part of the palace before departing.

The War of Rakshasas and Vanaras

Vanaras led by Kumudan, Nalan, Gajan, Gavayan, and Hanuman advanced, clearing obstacles with trees and rocks. The battlefield roared with cries, drums, weapons, and dying warriors. Celestial beings—Gandharvas, Siddhas, Kinnaras, sages like Narada—watched the great war from the skies.

Indrajit fought Angada, whose swift tactics overwhelmed him. Jambumali battled Hanuman and was slain. Prahasta faced Sugriva; Nala fought Nikumbha; Lakshmana met Viroopaksha; Rama killed ten mighty Rakshasas in swift succession.

The Use of Naga Astra

Defeated by Angada, Indrajit used the Naga Astra, binding Vanaras with serpentine energy. They lay paralyzed, and Indrajit boasted of victory. Devas and sages grieved. Suddenly, Garuda, enemy of snakes, arrived—breaking the spell. Rama blessed Garuda, and the Vanaras rose, reinvigorated.

Ravana, unaware of their revival, believed Indrajit had won. But the Vanaras reappeared, weapon ready. Furious, Ravana sent Dhumraksha to crush them.

The Killing of Dhumraksha, Akampana, etc.

Dhumraksha attacked with full force, but Hanuman countered him fiercely. After a brutal fight, Hanuman crushed him under a mountain. Vanaras celebrated; Rakshasa women mourned.

Next, Vajradamshtra approached from the South and clashed with Angada. The fierce battle left many dead, their blood flooding the field. Angada killed Vajradamshtra with a sword.

Then came Akampana through the East. He fought Hanuman and was slain. Ravana, trembling, saw the Vanara army spanning from Rameswaram to Lanka. Furious, he summoned his mightiest commander, Prahasta.

The Death of Prahasta

Ravana lamented the lack of warriors and sent Prahasta, accompanied by his ministers—Kambhahanu, Mahanadan, Durmukha, and Samunnathan. They emerged from the Western tower to meet Nila and his forces.

The battle intensified. Vanaras and Rakshasas fell in heaps. Jambava slew Kambhahanu and Durmukha; Nila killed Mahanadan and Samunnathan. In a final duel, Nila killed Prahasta. Ravana raged in despair at the death of his commander-in-chief.

Adhyatma Ramayana - Day 23 Yudhakandham

 Adhyatma Ramayana - Day 23     Yudhakandham

Vibhishana Takes Refuge at Rama

Vibhishana, along with his associates, departs in an air chariot and soon lands near where Rama sits with the Vanaras. With great humility, he proclaims his identity as Ravana’s brother and explains his decision to join Rama, citing his disapproval of Sita’s abduction and Ravana’s conduct. Although Sugriva initially harbors distrust—warning that Rakshasas are adept at deceit—Hanuman’s assurance convinces Rama that protecting those who seek refuge is a duty of a righteous king. Rama reflects on his own duty, recounting a parable about the selfless dove, and declares that he must protect anyone who appeals for shelter irrespective of their origins.

Subsequently, Rama decides to coronate Vibhishana as the king of the Rakshasa in exile, symbolizing the reward for choosing the path of Dharma. The ceremony is grand, with Vanaras celebrating with drums and traditional rituals, including a ceremonial bath using seawater, attended by both celestial beings and the assembled army. Sugriva congratulates Vibhishana, urging him to lead the forces that will eventually bring down Ravana. In his measured response, Vibhishana humbly remarks that with the Lord of the Universe on their side, there is no need for personal intervention—only steadfast devotion to the divine will.

Tying up the Messenger Shuka

Shuka was sent by Ravana to Sugriva with a message urging him to withdraw support from Rama. Ravana’s message claimed that Lanka was mightier than heaven, that humans were weak fighters, and questioned Sugriva’s intent to fight. On hearing this, the Vanaras became furious and attacked Shuka. Shuka cried out to Rama for help, reminding them that killing a messenger is against dharma. Rama ordered the Vanaras to release Shuka and instructed Sugriva to send a stern reply to Ravana: if he abducted Sita, he would face destruction like Bali and his children. Shuka was tied again and held captive until Rama decided otherwise. Ravana, upon hearing this, was disappointed.

Construction of the Dyke to Cross the Ocean

Rama convened with Vibhishana, Lakshmana, Sugriva, and others to devise a way to cross the ocean to Lanka. They agreed to seek Varuna, the sea god’s help to create a path. Rama meditated facing east and offered prayers for three days, but Varuna did not appear. Enraged, Rama threatened to dry up the ocean using his bow and arrows, warning the universe of the dire consequences. This caused trembling in earth and sky and frightened all sea creatures. Varuna then appeared with precious stones, humbly begged for Rama’s mercy, and explained his lethargic nature as tamasic. He pleaded for compassion and promised to show Rama a safe path.

Varuna advised Rama to clear a northern region plagued by Rakshasas and suggested it as a target. Rama shot an arrow, cleared the area, making it fit for construction. Varuna assured it was safe to build the dyke, entrusting the task to Nala, son of Vishwakarma, the divine architect.

The ocean receded, easing construction. Rama, Sugriva, Nala, and Lakshmana planned the work. Gigantic Vanaras carried huge stones and wood to build a dyke one hundred yojanas long and ten yojanas wide. Rama performed rituals for Lord Shiva at the seashore, naming the place Rameswaram, promising salvation to those who worship there and undertake certain pilgrimages.

The construction progressed swiftly: 14 yojanas on day one, increasing up to 23 yojanas by day five, completing the entire dyke. Vanaras assembled and began crossing toward Lanka. Rama rode on Hanuman’s shoulder, Lakshmana on Angada’s.

Rama Observes Lanka and Sends Shuka

Rama climbed Subela Mountain, observing Lanka’s grandeur—its golden towers rivaling Indra’s Amaravati and palaces as magnificent as Kailash. The city was heavily armed. Ravana sat on a jeweled throne, fanned by maidens, wearing ten golden crowns. Rama ordered Shuka to be untied and sent him back to Ravana with a message.

Adhyatma Ramayana - Day 22 Yudhakandham

 Adhyatma Ramayana - Day 22     Yudhakandham beginning

After Hanuman’s return from Lanka, Rama marvels at Hanuman’s incredible feat—crossing an ocean hundred of yojanas wide, slaying many Rakshasas, and setting fire to the city. He praises Hanuman’s loyalty and valor, recounting how Hanuman met Sita Devi in Lanka and saved the Surya clan, along with Rama, Lakshmana, and Sugriva. Rama then wonders aloud about the daunting task ahead: crossing a crocodile-infested sea and facing the demon and his soldiers before he can see Sita again.

Sugriva reassures him, asserting that the mighty Vanaras are invincible and ready to overcome any obstacle. He suggests various methods for crossing the ocean, such as using Rama’s arrows to part the sea or constructing a dike and expresses confidence that reaching Lanka will guarantee Ravana’s defeat. Rama then turns to Hanuman for a detailed description of Lanka—its layered forts, ditches, and defenses.

Hanuman explains that Lanka is situated atop the Trikuda mountain, gleaming like a golden city with a fort spanning around seven hundred yojanas. The city is protected by seven-story gate towers on all four sides, seven layers of walls with deep trenches and mechanized bridges, and thousands of Rakshasas and warriors who guard its strategic structures. He describes the opulent palaces, golden dining halls, drama theatres, and quiet introspection spaces within Lanka. While roaming the city with his father Vayu’s help, Hanuman found every luxury there. However, after exchanging Rama’s ring with Sita’s Choodaratna, he admitted that he committed a misdeed by destroying part of their garden, killing Ravana’s son Akshakumara, and severely damaging the Rakshasa forces. When Ravana confronted him, instead of outright killing him—as diplomatic codes forbade slaying messengers—Ravana ordered his tail to be set on fire as an insult. In response, Hanuman broke free, wreaked further havoc by burning a wide radius within the city, and demonstrated that the enemy’s fighting capacity had been greatly reduced. He urged that they begin the final assault to vanquish the demons and please Lord Yama.

Rama’s Preparation for War

Inspired by Hanuman’s account, Rama carefully formulates a battle strategy. He observes auspicious signs, including a twitch of his right eye, and assigns roles to his commanders, notably appointing Nila to allocate tasks among the warriors. Rama plans to lead personally, accompanied by Lakshmana on Angada’s shoulder and a retinue of notable Vanara commanders. The Vanaras, in high spirits and energized by the imminent war, journey northward. They gather fruits and water, play along the way, and by evening reach Mahendra Mountain, where they perform oblations at twilight and seek guidance from Varuna, the god of the seas, on how to cross the ocean. Despite the daunting sight of a deep sea filled with tall waves, crocodiles, and wild animals, the group pushes forward, though doubts and concerns ripple among them. Even Rama, despite his divine nature, momentarily partakes in the shared apprehension of the mortal state.

Ravana’s Preparations and Counsel

On the opposite shore, Ravana convenes with his ministers to assess the consequences of Hanuman’s incursion. He is disgraced that a mere monkey breached the impenetrable gates and forts of his city, inflicted significant losses—including the death of his son Akshakumara—and caused widespread destruction. In a heated meeting, Ravana laments the embarrassment and vows to address the matter. He criticizes the fact that Hanuman infiltrated Lanka and interacted freely with Sita, even questioning how it was possible given the high security around her. Ravana’s ministers offer contrasting views on strategy and decision-making; they discuss the merits of unanimous versus debate-ridden decisions and advise him on overcoming his insecurities about battling Rama. Ravana is partly consoled by these reassurances, which remind him of his past victories over gods and demons.

Kumbhakarna, roused from a long sleep, is called to share his thoughts. With blunt candor, he warns that aligning with Rama would be wise since Rama is not merely human but the incarnate Lord Narayana destined to establish Dharma. According to Kumbhakarna, opposing Rama will inevitably lead to calamity not only for Ravana but his entire kingdom. Indrajit also commits himself to fighting Rama, promising to return victorious.

Vibhishana’s Defection

Vibhishana, Ravana’s youngest brother, enters the court and praises his king before advising him to consider the futility of opposing Rama. He argues that none of Ravana’s formidable warriors, including even Indrajit, can match Rama’s divine power. Vibhishana contends that Ravana’s enemies are not the obvious foes but those falsely cloaked as friends who would abandon him when disaster strikes. Moved by his own inner conviction, Vibhishana, already an ardent devotee of Narayana, resolves to seek refuge at Rama’s feet. Despite Ravana’s angry outburst and threats, Vibhishana decides to leave Lanka, taking with him four confidants. He bids farewell to his kin, assuring that his loyalty now lies with Rama and urging Ravana to reconsider his actions before it is too late.

Adhyatma Ramayana - Day 21 Kishkindha Kandham

Adhyatma Ramayana - Day 21     Kishkindha Kandham

Hanuman in Ravana’s Court

Blessed by the Devas and with Lord Rama as the abode of his heart, Hanuman remained untouched by pain or fear when struck by Indrajit’s Brahma arrow. His devotion to Rama, whose name severs the bonds of samsara and leads to Lord Vishnu’s abode, rendered physical restraints like ropes meaningless. Out of strategy, Hanuman allowed himself to be bound and carried to Ravana’s court, feigning submission as the Rakshasas marveled at the captured monkey. In the grand court of Lanka, Ravana, enraged by the destruction Hanuman had caused—killing warriors, including his son Akshakumara, and ruining gardens—demanded answers. Through his minister Prahasta, Ravana questioned Hanuman’s identity and purpose, assuring him of safety in a court that claimed to uphold Satya and Dharma.

With a serene smile and his mind fixed on Rama, Hanuman boldly declared himself Rama’s messenger, sent to find Sita, whom Ravana had abducted like a thief. He recounted Rama’s exile, his pact with Sugriva, and the mission to locate Sita, justifying the garden destruction as a monkey’s playful nature and the killings as self-defense. Protected by Lord Vishnu’s blessings, Hanuman asserted his invincibility and offered Ravana profound spiritual counsel. He urged the king to abandon lust, rage, and delusion, recognize the Atman as the true self, and chant Rama’s name to cross the ocean of samsara. Hanuman warned that Ravana’s sinful abduction of Sita would lead to his doom, but Rama’s compassion could redeem him if he sought refuge. Infuriated by Hanuman’s audacity, Ravana ordered his execution, but Vibhishana intervened, reminding his brother that killing a messenger was improper. Instead, Ravana decided to humiliate Hanuman by burning his tail, a monkey’s symbol of valor.

Burning of Lanka

The Rakshasas wrapped Hanuman’s tail in oil-soaked cotton, but his tail grew miraculously, exhausting their supplies. Frustrated, they set it ablaze and planned to parade him through Lanka as a thief. As drummers announced the spectacle, Hanuman reached the Eastern gate, shrank his body, and slipped free from the ropes. He killed his escorts, leapt onto a jewel-encrusted tower, and used his burning tail to ignite the city. The flames spread ferociously, consuming palaces, chariots, and weapon stores, while animals fled in panic. Lanka’s prosperity crumbled as women wailed, blaming Ravana’s abduction of Sita for their suffering. Some perished in the fire, but Vibhishana’s house was spared, and Hanuman, favored by Agni, remained unharmed. Sita, immersed in thoughts of Rama, was also untouched, her devotion shielding her from the blaze. Hanuman returned to her, promising Rama’s rescue. Sita, though comforted, chose to wait for Rama’s victorious arrival to preserve his honor, blessing Hanuman as he departed.

Hanuman’s Return

Hanuman soared across the ocean, his return heralded by a roaring sound that filled the waiting Vanaras with hope. Landing on a mountaintop, he announced his success: meeting Sita, confronting Ravana, and burning Lanka. The Vanaras, overjoyed, celebrated by feasting in Sugriva’s garden, overpowering the sentries. Sugriva, delighted by their revelry, saw it as a sign of Hanuman’s triumph and urged Rama to welcome them.

Hanuman approached Rama with reverence, his voice trembling with emotion. “O Lord, I have seen Sita Devi. She is alive but suffering in the Ashoka grove of Lanka. She thinks of you day and night, waiting for your arrival.” Hanuman presented the jewel Sita had given him. Rama, holding the jewel close, wept tears of both sorrow and joy. His grief was tempered by hope, and his heart burned with the resolve to rescue her.

Rama embraced Hanuman with boundless affection, praising his wisdom, courage, and devotion. “O Hanuman, I am forever indebted to you. You have crossed the unconquerable ocean and kindled hope in this dark time.” The preparations for the great war against Lanka began without delay. The forces of dharma were gathering, and the wheels of destiny turned inexorably towards the final confrontation between Rama and Ravana.

Lord Siva, narrating to Parvati, marveled at Hanuman’s divine fortune, as she listened eagerly for the story’s continuation.

Adhyatma Ramayana - Day 20 Kishkindha Kandham

 Adhyatma Ramayana - Day 20    Kishkindha Kandham

Hanuman Talks to Sita Devi

Despairing, Sita lamented her fate, believing Rama had forgotten her. From the tree, Hanuman softly narrated Rama’s story: his exile, her abduction, and his alliance with Sugriva. Descending, he prostrated before her, but Sita, wary of deception, hesitated. Hanuman reassured her, identifying himself as Vayu’s son and Rama’s servant. Presenting Rama’s ring, he recounted their pact with Sugriva and his ocean-crossing mission. Overjoyed, Sita kissed the ring, her hope renewed. She entrusted Hanuman with her Choodaratna and a private memory of Rama protecting her from a crow (Indra’s son Jayantha) at Chitrakuta, affirming his authenticity.

Sita urged Hanuman to convey her plight to Rama, predicting his swift arrival to slay Ravana. Hanuman assured her that Rama would cross the ocean with the Vanara army, destroy Lanka, and take her to Ayodhya. When Sita doubted the Vanaras’ strength, Hanuman swelled to a colossal size, declaring their might. Pleased, Sita blessed him, urging a safe return. Hanuman circled her thrice in reverence, departing with her Choodaratna and message, ready to bring Rama to her rescue.

Hanuman Destroys the Gardens in Lanka

After meeting Sita Devi in Lanka, Hanuman, perched on a tree branch, contemplated his next steps as Rama’s royal messenger. He reasoned that a true envoy must do more than deliver a message; he should make a significant impact. To gain an audience with Ravana, the Rakshasa king, Hanuman decided to draw attention by wreaking havoc. With calculated intent, he began destroying the lush gardens of Lanka, tearing down tree branches and scattering meticulously arranged flower beds, sparing only the Simsapa tree sanctified by Sita’s presence. Fruit trees fell as if struck by a storm, and startled birds filled the sky, creating chaos. The Rakshasa women guarding Sita awoke to the commotion, alarmed by the monkey’s bizarre form and sounds. They questioned Sita about this mysterious creature who had spoken with her at night, expressing fear at his magical prowess, which seemed to surpass their own.

Guards rushed to Ravana, reporting that a monkey was demolishing gardens, structures, and sculptures, even killing some security personnel. Outraged, Ravana ordered a hundred thousand warriors to capture the intruder. Hanuman’s terrifying roars caused some Rakshasas to faint, while others’ arrows were deftly deflected by his bare hands. When ordinary soldiers failed, Ravana sent five elite fighters, but Hanuman swiftly dispatched them to Yama, the god of death. Enraged, Ravana then deployed his ministers’ sons and a special combat team, but Hanuman, wielding an iron pillar, killed them instantly. Stunned by these losses, Ravana summoned his son Akshakumara, who vowed to capture the monkey. As Akshakumara approached, Hanuman, atop a flag tower, was struck by arrows but retaliated, killing him with a single blow to the head. Ravana, grief-stricken, turned to his elder son, Indrajit (Meghanada), urging him to slay the monkey responsible for his brother’s death. Indrajit, confident, promised to crush Hanuman using Brahma’s arrow.

Indrajit confronted Hanuman, and the two exchanged fierce volleys of arrows, mutually admiring each other’s strength. Hanuman destroyed Indrajit’s chariot and charioteer, but when Indrajit unleashed Brahma’s arrow, Hanuman, out of reverence for Lord Brahma, allowed it to strike him. He briefly fainted and was bound, but his divine blessings from the Devas and his devotion to Rama rendered the ropes ineffective. Pretending to be subdued, Hanuman let the Rakshasas take him to Ravana’s court. There, Ravana demanded answers through his minister Prahasta, who asked why Hanuman had caused such destruction. Hanuman, meditating on Rama, boldly declared himself as Rama’s messenger, sent to find Sita, whom Ravana had abducted. He justified the garden destruction as a monkey’s natural behavior and his killings as self-defense, asserting that no one could harm him due to Vishnu’s blessings. Hanuman then offered Ravana profound advice, urging him to abandon lust, rage, and delusion, recognize the Atman, and chant Rama’s name to attain liberation. He warned that desiring another’s wife was a grave sin, but Ravana, instead of heeding, grew furious, ordering Hanuman’s death.

The Killing of Rakshasas

Hanuman’s rampage in Lanka showcased his formidable power. His initial destruction of the gardens provoked Ravana’s forces, leading to a series of confrontations. Ordinary Rakshasa warriors were no match for him, fainting at his roars or failing to land their arrows. The elite fighters sent by Ravana met swift ends, as did the ministers’ sons, struck down by Hanuman’s iron pillar. Akshakumara’s attempt to subdue him ended in his death, intensifying Ravana’s desperation.

Adhyatma Ramayana - Day 19 Kishkindha Kandham

Adhyatma Ramayana - Day 19    Kishkindha Kandham

Sundrakandham Starts

In the divine presence of Lord Siva, narrating the sacred tale to Parvati, the epic journey of Hanuman unfolds. Empowered by his father Vayu’s aerial prowess and Lord Rama’s blessings, Hanuman prepared to leap across the vast ocean to Lanka. Addressing the Vanaras around him, he declared with unwavering confidence, “With Rama’s grace, I shall cross this ocean effortlessly, reach the Rakshasa’s palace, meet Sita Devi, and return with news for my Lord. Those who hold Rama’s name and form in their hearts transcend the ocean of samsara. As his messenger, I carry his ring to show Sita, and I fear no peril.” Raising his tail and spreading his arms, Hanuman launched into the sky, soaring southward toward Lanka, his resolve unshaken.

Interruption on the Way

As Hanuman flew over the sea, radiant like the sun, the Devas sought to test his mettle. They summoned Surasa, the Naga queen, to challenge him. Emerging suddenly before him, she roared, “O brave Vanara, I am blessed to devour anyone crossing my path, and I am starving. Enter my mouth now!” Hanuman, undeterred, explained his mission to find Sita and promised to return to her after fulfilling his duty to Rama. He pleaded for guidance to Lanka, but Surasa insisted he was her prey, bound by her dharma to satisfy her hunger.

With no time to spare, Hanuman proposed entering her mouth immediately. As Surasa opened her jaws a yojana wide, Hanuman expanded his body to match. She widened her mouth to five yojanas, then twenty, and finally fifty, as Hanuman grew to ten, then thirty yojanas. Realizing the futility of this contest, Hanuman shrank to the size of a thumb, darted into her mouth, and swiftly exited. Praising her, he won her favor. Surasa, pleased, blessed him to return victorious with news of Sita, revealing that the Devas had orchestrated this test to affirm his capability. She urged him to hasten and see the Rakshasas vanquished, restoring dharma.

Meeting the Mountain Mainaka

Continuing his flight like an eagle, Hanuman was greeted by the ocean god, who wished to honor Rama’s devoted messenger. The god instructed Mainaka, a mighty mountain, to rise from the sea and offer Hanuman respite. Mainaka, disguised as a human, invited him, saying, “O best of Vanaras, I am Himalaya’s son. Rest upon me and partake of nectar-like water and sweet fruits.” Hanuman, steadfast in his mission, replied, “I serve Lord Rama, and duty comes before rest or nourishment. I respectfully accept your hospitality.” Caressing the mountain gently, he sped onward, his focus unwavering.

 Hanuman Enters the City of Lanka

As Hanuman soared, a demoness named Chayagrahani, the shadow-catcher, attempted to seize him by capturing his reflection on the water. With a swift kick, Hanuman dispatched her and reached Lanka’s shores at dawn. The city, nestled on an island in the Southern Sea, dazzled with opulent buildings adorned with jewels, lush gardens, and vibrant wildlife. Surrounded by a towering wall and a crocodile-filled trench, Lanka seemed impregnable. Meditating on Lord Narayana, Hanuman shrank to the size of a mustard seed, slipping past the defenses.

At the city gate, Lanka Lakshmi, the guardian deity, confronted him, demanding his purpose. Hanuman’s powerful strike left her reeling, and she relented, recalling Brahma’s prophecy of Rama’s arrival to restore dharma. Recognizing Hanuman as Rama’s messenger, she revealed Sita’s location in the Asoka Garden under a Simsapa tree, surrounded by Rakshasa women. Blessing his mission, she permitted him to enter, foretelling Ravana’s demise and Sita’s rescue. As Lanka Lakshmi withdrew, Hanuman, emboldened, ventured into the city.

Hanuman Meets Sita

Reaching Trikuda Mountain, Hanuman sensed omens: Ravana’s left side shivered, Sita’s trembled, and Rama’s right side quivered, signaling destiny’s movement. Tiny as a thumb, Hanuman scoured Lanka’s gardens, streams, and towers, seeking Sita. Guided by Lanka Lakshmi’s words, he found her in the Asoka Garden, beneath a Simsapa tree. Emaciated, clad in tattered clothes, and lost in grief, Sita lay on the bare ground, chanting Rama’s name. Rakshasa women guarded her, yet Hanuman, hidden in a tree, gazed upon her with devotion, his heart fulfilled by serving his Lord.

Ravana Arrives to Cajole Sita

As Hanuman contemplated approaching Sita, Ravana arrived, his mind clouded by thoughts of impending doom and his desire to provoke Rama. Adorned in finery, he pleaded with Sita, “You are beauty itself, and I, the Asura emperor, am your ideal suitor. Rama is detached, uncaring, and will not come for you. Accept me, and the world will serve you.” Sita, unmoved, scorned him, casting a blade of grass in contempt. “You, a coward who abducted me, fear my Lord Rama. His arrows will destroy you and your army, fulfilling Brahma’s decree.” Enraged, Ravana drew his sword, but his wife Mandodari intervened, urging restraint. Chastened, Ravana ordered his guards to persuade Sita within two months and retreated.

Trijada, a Rakshasa guard, shared a prophetic dream of Rama and Lakshmana triumphing over Ravana, installing Vibhishana as king, and rescuing Sita. She urged the guards to respect Sita, predicting their imminent downfall. Sita, weary but comforted, found solace in these words.

Adhyatma Ramayana - Day 18 Kishkindha Kandham

  Adhyatma Ramayana - Day 18   Kishkindha Kandham

The Anguish of Angada and Associates

As despair gripped them, a massive, aged vulture named Sampathy emerged from a cave atop Mahendra Mountain. His wings scorched and useless, he eyed the Vanaras with delight, muttering, “These wingless creatures are a godsend. They’ll sustain me until my end.” The Vanaras, overhearing his words, trembled in fear and whispered among themselves. “This vulture will devour us. Our failure to find Sita proves our worthlessness. Unlike Jatayu, the noble bird who died serving Rama and earned liberation, our deaths will mark us as sinners.”

Sampathy, catching Jatayu’s name, softened and inquired, “Who speaks of Jatayu? Fear not, tell me who you are.” Angada approached, bowing respectfully, and recounted their mission. “You may know of King Dasaratha of Ayodhya and his son, Rama. While Rama lived in the forest with his wife, Sita, and brother, Lakshmana, the wicked Ravana abducted Sita. As she cried out, Jatayu, the mighty vulture, attacked Ravana’s aerial chariot, destroying it. But Ravana severed Jatayu’s wings with his sword, Chandrahasa. Blessed by Sita, Jatayu survived long enough to inform Rama, gazing upon the Lord’s divine face to attain liberation. Rama, allied with Sugriva, killed my father, Bali, to make Sugriva king of Kishkindha. I, the prince, lead this southern search party of ten thousand Vanaras. We’ve found no sign of Sita, and with our time running out, we face death if we return empty-handed. If you know anything of Sita’s whereabouts, please guide us.”

Sampathy revealed, “I am Jatayu’s brother. I’ve not seen him in millennia, and your words bring news of his fate. Help me to the seashore to perform his final rites, and I’ll aid your quest.” The Vanaras assisted Sampathy to the shore, where he honored Jatayu. Then he shared vital knowledge: “Sita resides in a garden in Lanka, on Trikuda Mountain, guarded by Rakshasa women, across a deep ocean 100 yojanas away. My vulture eyes see her clearly. One among you must leap this distance to find her and slay Ravana, Jatayu’s killer.” He recounted his past: as young birds, he and Jatayu flew toward the sun, but its heat burned Jatayu’s wings. Sampathy shielded him, scorching his own wings and falling to earth. A sage he met explained the cycle of karma and samsara, prophesying that Sampathy would guide Vanaras seeking Sita and regain his wings. Miraculously, new wings sprouted on Sampathy, and he blessed the Vanaras: “Rama’s name is a boat to cross the ocean of samsara. Chant it, and you’ll reach Sita.” With that, he soared into the sky.

Plans to Cross the Ocean

The Vanaras deliberated crossing the perilous ocean, teeming with crocodiles. “The shore is invisible, the task impossible,” one sighed, foreseeing death. Angada, renewed by Sampathy’s words, urged, “Don’t despair. We have mighty warriors. State your jumping abilities.” One Vanara claimed ten yojanas, another twenty, up to ninety, but none could manage the 100-yojana leap. Jambava, the eldest, lamented, “In my youth, I circled Lord Vishnu twenty-one times as he measured the three worlds. Now, age weakens me.” Angada offered, “I can jump 100 yojanas one way, but not back. If none can do it, we must fast unto death.”

Jambava turned to Hanuman, silent until now. “Why so quiet? You, son of Vayu and Anjana, rival your father’s might. As a newborn, you leaped to the sun, mistaking it for fruit, until Indra struck you, scarring your jaw—hence your name, Hanuman. Blessed by the Trinity, you’re eternal. Rama’s ring, entrusted to you, signals his faith. Your valor is unmatched.” Roaring like a lion, Hanuman grew colossal, like Vamana spanning the worlds. “I’ll leap to Lanka, raze it, slay Ravana, and rescue Sita—or carry him and Trikuda Mountain to Rama!” Jambava tempered his zeal: “First, find Sita and return with news. Rama will handle Ravana. Vayu protects you.” The Vanaras cheered as Hanuman ascended Mahendra Mountain, fixing his eagle-like gaze on Lanka, ready to leap.

Adhyatma Ramayana - Day 17 Kishkindha Kandham

 Adhyatma Ramayana - Day 17   Kishkindha Kandham

As they marveled, they encountered a radiant Yogini, Svayamprabha, meditating motionless, her presence like an unwavering flame. The Vanaras paid their respects, and she opened her eyes, inquiring, “Who are you, and why are you here?” Hanuman recounted their mission: Rama’s exile, Sita’s abduction by Ravana, and their search across the southern lands. “We are one hundred thousand Vanaras, exhausted and thirsty,” he explained. “Seeking water, we entered this cave. Though it was my mistake, meeting you feels like a blessing.”

Svayamprabha smiled warmly and invited them to eat and drink to their hearts’ content. The Vanaras gratefully indulged in the abundant fruits and water, then returned to her, eager to hear her story. She revealed, “This place was gifted to Hema, Vishwakarma’s daughter, by Lord Maheswara for her divine dances. I am her friend, Svayamprabha, living here as a Yogini. Hema, devoted to Lord Vishnu, attained Brahmaloka and left me this sanctuary. She prophesied that a vast group of Vanaras searching for Sita would arrive, and my role was to serve you and guide you to Rama, the Paramatma. My boon is liberation from the cycle of birth and death upon meeting you.” She instructed them to close their eyes, and in an instant, they were transported back to the forest path outside the ditch.

Svayamprabha Meets Sri Rama

Svayamprabha left the cave and hastened to Rama. Overwhelmed with devotion, her voice trembled as she circumambulated him and chanted a heartfelt hymn. “O Lord, I am your humble servant,” she said, her body quivering with awe. “My years of penance are fulfilled by seeing you, the ultimate reality. Grant me unwavering devotion to your lotus feet, the company of your devotees, and the ability to chant your name always, keeping your divine form in my heart.” Rama, pleased with her sincerity, asked for her wishes. “Seeing you has fulfilled all my desires,” she replied. “I seek only to chant your name and avoid those who lack devotion to you.”

Rama blessed her to continue her spiritual practice at Badri. Svayamprabha followed his guidance, ultimately attaining the abode of Lord Vishnu, her soul liberated. Meanwhile, the Vanaras, reinvigorated by their encounter, pressed on with their mission, their hearts set on finding Sita and fulfilling Rama’s command.

The Vanara search party, tasked with finding Sita, trekked tirelessly through dense forests, their hope dwindling as the deadline set by King Sugriva loomed. Despite scouring every corner, including the netherworld of Patala, they found no trace of Sita. Angada, the young prince and son of the slain Bali, voiced his growing despair to the group. “We’ve searched everywhere, yet Sita Devi remains lost. Our time is nearly up, and Sugriva’s decree is unforgiving. Returning to Kishkindha empty-handed means death, especially for me, the son of his enemy. Sugriva cares nothing for my welfare—Rama alone saved me. He’s no paragon of virtue, keeping his brother’s wife as his own. I’d rather die here than face him.” Overwhelmed, Angada declared he would not return, though he permitted the others to leave.

Moved by his anguish, the Vanaras wept and rallied around him, urging resilience. They suggested retreating to a familiar cave for the night, a place abundant with food and water, free from threats—a temporary haven. But Hanuman, the wise and steadfast warrior, rebuked their defeatist thoughts. “Such cowardice is unworthy of us,” he said to Angada. “Rama holds you dear, calling you ‘my Tara’s son.’ His love for you surpasses even that for Lakshmana. Sugriva, too, is loyal to Rama, harboring no enmity. Hiding in a cave is futile—Rama’s arrow can reach anywhere in the three worlds. Trust in his divine nature. Rama is Narayana, the Supreme Being; Sita, Mother Maya; Lakshmana, Adi Shesha. They’ve taken human form to vanquish Ravana and restore dharma. We are blessed to serve them and will find liberation through our duty.” Heartened by Hanuman’s words, Angada rallied, and the group pressed on, reaching the banks of the Southern Sea at the foothills of Mahendra Mountain.

There, the vast, unfathomable ocean stretched before them, intensifying their fears as Sugriva’s deadline neared. “We’ve failed to find Sita or Ravana,” they lamented. “Death awaits us, but perhaps it’s a path to moksha.” Resigned, they wove beds of Darbha grass and lay down, preparing to fast unto death

Adhyatma Ramayana - Day 16 Kishkindha Kandham

 Adhyatma Ramayana - Day 16   Kishkindha Kandham

Rama Instructs the Kriyamarga to Lakshmana

Rama and Lakshmana retreated to Pravarshana Mountain, finding a cave amidst a scenic landscape of glittering minerals and fruit-laden trees. There, Rama, the incarnation of Vishnu, often meditated, reaching states of samadhi. One day, Lakshmana sought guidance on the Kriyamarga, a spiritual path leading to moksha for those following the four-fold varna system. He asked Rama to explain how sages like Narada and Vyasa attain liberation through Narayana’s worship, seeking instructions to achieve moksha in this life.

Rama, addressing Lakshmana affectionately, provided a concise teaching on Kriyamarga. He explained that devotion to him could take various forms, such as internal contemplation within the “lotus of the heart” or external worship using fire, idols, the sun, water, or a Salagrama stone. He recommended chanting Vedic hymns, bathing early, and performing rituals during morning and evening twilights. Rama advised envisioning him as a guru and offering incense, flowers, and light, with even a single drop of water sufficing if offered with devotion. For those able, lavish offerings like sweetmeats were welcome, but devotion was paramount. Post-ritual, music and dance could be offered, and accepting the Prasada symbolized divine blessings. Rama emphasized that daily practice fosters devotion, leading to moksha and a form akin to his (Saroopya). Even learning about Kriyamarga, he noted, yields spiritual benefits.

After this profound teaching, Rama reverted to his human persona, overwhelmed by grief for Sita, losing sleep and requiring Lakshmana’s consolation. This duality—divine wisdom juxtaposed with human sorrow—illustrates Rama’s role as both a spiritual guide and a relatable figure enduring personal loss.

Hanuman and Sugriva

In Kishkindha, Sugriva, now king, appeared to indulge in pleasures, prompting Hanuman to remind him of his duty to Rama. Hanuman warned that Rama, who fulfilled his promise by defeating Bali, expected Sugriva to reciprocate by aiding in Sita’s search. Neglecting this obligation, Hanuman cautioned, could lead to a fate like Bali’s, as ingratitude equates to spiritual death. He urged Sugriva to act, noting Rama’s grief on the mountain.

Acknowledging Hanuman’s wisdom, Sugriva praised his counsel and ordered immediate action. He dispatched ten thousand Vanaras in all ten directions, covering seven islands, to search for Sita, mandating their return within two weeks under penalty of death. Hanuman executed these orders, mobilizing the Vanara forces. This episode underscores Hanuman’s role as a wise minister and Sugriva’s need for a reminder to uphold his promise, reflecting the importance of reciprocity in alliances.

Sri Rama’s Grief of Separation from Sita

On Pravarshana Mountain, Rama’s anguish over Sita intensified. He confided in Lakshmana, fearing Sita might be dead or suffering, vowing to confront her abductor if her whereabouts were known. He lamented Sugriva’s apparent neglect, suspecting he was distracted by royal pleasures despite his promise to act post-monsoon. Frustrated, Rama threatened to destroy Kishkindha if Sugriva continued to ignore him.

Enraged, Lakshmana sought permission to confront Sugriva, arming himself with a bow. Rama, tempering his anger, reminded Lakshmana of their friendship with Sugriva and instructed him to warn Sugriva about the arrow that felled Bali. Lakshmana arrived at Kishkindha’s gates, his fury terrifying the Vanaras. Angada welcomed him, and Lakshmana demanded Sugriva honor his commitment, warning of consequences.

Tara and Hanuman intervened, with Tara respectfully explaining Sugriva’s lapse as a result of his newfound relief after years of fear. She assured Lakshmana that Sugriva had already sent ten thousand Vanaras to search for Sita and would not falter. Sugriva, meeting Lakshmana, reaffirmed his devotion to Rama, noting the search was underway. He offered fruits and roots as a gesture of respect, acknowledging Rama’s compassion in restoring his kingdom. Lakshmana, regretting his harshness, invited Sugriva to join them on the mountain to meet Rama.

Sugreeva goes to see Rama

In the wake of Bali’s fall, Kishkindha transformed from a battlefield to a realm of renewed hope. Sugriva, now crowned king of the Vanaras, prepared to fulfill his vow to Rama. Accompanied by Hanuman, Neelan, Angada, and a vast army of Vanaras, Sugriva rode a chariot to meet Rama, who resided in a cave atop Prasravana Mountain. Drummers and artists trailed the retinue, adding vibrancy to the procession. Rama, dressed as a mendicant with an unkempt beard, welcomed Sugriva warmly. The two exchanged pleasantries, shared fruits and roots, and spent joyful moments together before turning to the urgent task of planning the search for Sita.

Sugriva presented his formidable Vanara army to Rama, describing their strength and diversity. “These warriors, hailing from forests and islands, are ready to serve you,” he said. “Some are gigantic, others strikingly handsome, but all are devoted. Born of Devas, they appear as Vanaras to aid you, sustained by simple fruits and leaves. Leaders like Jambava, Hanuman, Neelan, Gajan, Gavayan, and Gavakshan stand ready for your command.” Rama, moved by their loyalty, instructed Sugriva to organize the search. They dispatched one hundred thousand Vanaras in each direction—north, south, east, and west—with a strict thirty-day deadline to locate Sita. Failure to return with news of her whereabouts would mean death. The Vanaras bowed to Rama and set out, their resolve unshaken.

Rama called Hanuman aside before the departure, his voice filled with trust. “I feel you will find Sita,” he said, handing him a ring engraved with his name. “Give this to her, and share a secret word only she and I know, to assure her of your mission.” With this, Hanuman and a massive contingent of Vanaras headed south toward Lanka, where Ravana was believed to have taken Sita. Along the way, they scoured every corner and swiftly defeated a demon they encountered, their determination unwavering.

Search For Sita

The southern-bound Vanaras, led by Hanuman, Neelan, and Angada, pressed through dense forests, their bodies weary from hunger and thirst. Their throats parched, they searched desperately for water. Spotting a deep ditch, they hoped to find relief, but no water was visible from above. Then, birds emerged from the ditch, their wings dripping with water, signaling a hidden source. The Vanaras, gripping each other’s hands in the pitch-black darkness, ventured into the ditch. After a arduous trek, they stumbled upon a breathtaking sight: a golden-hued paradise with sparkling springs, fruit-laden trees, and lush bushes. The place, devoid of human presence, felt like a celestial realm, brimming with enchantment.